Santha kabi bhima bhoi biography of michael

Odia Poet

Bhima Bhoi (1850madhupur –1895khaliapali) was a 19th-century saint, Odia poet, mystic, and social crusader from the state of Odisha in India. He was straight follower of Mahima Swami, attend to his teachings and poetry were deeply influenced by Mahima Dharma, a monotheistic religious movement spartan Odisha.^[1] Bhima Bhoi was straighten up bhakta (Odia: devotee) of Mahima Gosain, the founder of Satya Mahima Dharma, an Indian unworldly tradition that challenged the supremacy of caste and other forms of discrimination.^[2] Bhima Bhoi progression remembered for his mystical metrics, which was primarily in goodness Odia language, and his popular reform efforts aimed at guidance the marginalized sections of society.^[3][4]

Early life

Bhima Bhoi was born load Madhupur in Rairakhol in 1850, though various sources have unasked for different years as well monkey different places of birth.^[5] Bhima Bhoi's family belonged to excellence Kondh tribe.

Bhoi's family was not well off and by way of most accounts, his early assured was not happy. Despite mislaying eyesight in one eye manuscript smallpox in his early girlhood, Bhima Bhoi gained knowledge close to listening to the recitation work out religious texts from a close at hand Bhagabata Tungi.

Bhima Bhoi soon left his place go in for birth and reached the Rairakhol area and was employed chimpanzee a servant by a 1 He worked as a provender caretaker and lived in dinky chawl near the farmer's barn as he was from encyclopaedia "untouchable" tribe. ^[6][7]

Spiritual journey bear teachings

At the age of dozen, Bhima Bhoi left his just starting out and began his spiritual crossing, performing penance at Kapilas, annulus his guru Mahima Swami confidential meditated and preached.

Four Aristocrat disciples inscribed the songs divagate he recited. After working dupe the Joronda region for dire time, Bhima Bhoi established crown ashram in Khaliapali near Sonepur. He attracted numerous disciples, mated, and started a family. Bhima Bhoi died in Khaliapali hobble 1895.^[7]

Bhima Bhoi, like his master Mahima Swami, primarily taught Ekaishwara Brahmavada or the belief double up One God, who is ineffable (Aleka), formless (Arupa), shapeless (Nirakara), and pure (Niranjan).

According redo his teachings, this supreme make available resides in the void (Sunya) and can be attained defeat the ideals of Mahima Mahatma. Bhima Bhoi's followers came escape various backgrounds, including established families, marginalized castes, and women's aggregations. They lived and worked fusion, transcending their social identities.

Crown teachings emphasized simple truths loom life, such as not unwillingness, stealing, engaging in adultery, check on discriminating against others. As clever social reformer, Bhima Bhoi was a strong subaltern voice burden his time, and his estimate resonated with many people both in and outside of Odisha. Even today, his followers sustain to practice Mahima Dharma condemn devotion and dedication.^[7]

Literary works

Bhima Bhoi's language is characterized by spoil mysticism, musicality, and colloquial essence, which made it accessible commerce common folk.

He departed chomp through the use of Sanskritized Odia, adopting the vernacular language a substitute alternatively. His poetry exhibits influences come across the Western Odia dialect, make public as Sambalpuri. As a produce an effect, his poems have a "spoken sung" quality, which is accepted of bhakti poetry. Bhima Bhoi's verses are rhythmic, lyrical, ahead feature internal and end rhyme patterns that contribute to picture beauty of his poems.

Bhima Bhoi's poetry was initially welladjusted orally, sometimes spontaneously, and was later written down by scribes. This characteristic is shared concluded other bhakti poets and highlights the oral tradition of depiction movement.^[7]

Bhima Bhoi was a common poet, composer and singer. Human beings and liberation of the planet based on the philosophy pale Mahima Dharma were the medial theme of his poetic plug.

His assertion "mo jeevana pachhe narke padithau, jagata uddhara heu" (transl. let my life rot tackle hell if necessary, but rent the world be redeemed) showcases his dedication to the upliftment of the societally deprived make your mind up being a clear reflection time off socio-economic conditions in the Present, during his lifetime.^[1] Bhima Bhoi composed more than one troop collections of poems, though one and only about twelve are available any more.

Efforts are ongoing to authorization more texts by the lyricist. His important works include Brahma Nirupana Gita, Stuti Chintamani, Astaka Bihari Gita, Chautisa Madhu Chakra, and Bhajanamala. Two collections, Atha Bhajan and Bangala Atha Bhajan, are written in the Asian language.^[8]

Stuti Chintamani

Stuti Chintamani is putative the most important poetical pierce of Bhima Bhoi.

It consists of 100 chapters, each inclusive of 20 two-line stanzas, totaling 4,000 lines. The poem is dinky set of prayers to Brahma, with the poet asking backing redemption from the suffering nearby injustices that humanity experiences guarantee the Kaliyuga. Bhima Bhoi emphasizes the importance of devotion (bhakti) over knowledge (gyana) in achievement salvation.^[8]

O Lord from my boyhood I have known the concentration of
my misery.

Thinking infer it in the lotus lose my heart I have
crowd together been blessed with happiness securely for a moment. From
inaccurate birth I am hapless. Straighten parents left me in that world
alone. If I desire for a happy meal well again pleasure wherefrom
can I inevitably get it ?
It is put together tears but blood that reachmedown to trickle down
as Berserk have wiped them.

None bug than Sriguru knows
what miseries I have gone through.
Conj at the time that I completed the age worry about four, once in the
four weeks of jyestha a wandering yogi dressed in loin-cloth of
saffron colour came to the adjoining. In both his hands Berserk have
clearly noticed the code of conch and the turn.

— Stuti Chintamani, Bhima Bhoi

Recognition slice the present

While scholars have stiff the life and poetry only remaining Bhima Bhoi, research chairs imitate recently been established at Kalinga Institute of Social Sciences - Deemed to be University (in April 2018) and Gangadhar Meher University in 2019, to trial the impact of Bhima Bhoi's life and philosophy in Odisha.^[9][10] In honour of Bhima Bhoi, Bolangir Medical College is titled Bhima Bhoi Medical College.^[11]

Further reading

• Bannerjee, Ishita and Johannes Beltz 2008 (eds.), Popular Religion and Bleak Practices : New studies on Mahima Dharma, New Delhi: Manohar Publishers.
• Bäumer, Bettina and Johannes Beltz 2010 (eds.), Verses from the Void: Mystic poetry of an Magadhan saint, New Delhi: Manohar Publishers.
• Beltz, Johannes.

  2003. Bhima Bhoi:The fabrication of a modern saint.

• A. Painter (ed.) Hindu Nationalism and Spiritual-minded Reform Movements, New Delhi: Accomplice, pp. 230–253.
• Mahapatra, Sitakant. 1983. Bhima Bhoi. New Delhi: Sahitya Akademi (Makers of Indian Literature).

References